On the first Thursday of every February, a National Prayer Breakfast is held in Washington, D.C., hosted by weekly Bible study/prayer groups held in the U.S.
Senate and House, and attended by the U.S. President, and about 3000 of our other national leaders and leaders from around the world.

NATIONAL PRAYER BREAKFAST, FEBRUARY 5, 2004:

On February 5, 2004 U.S. General John Abizaid opened in prayer as follows:

"Almighty and merciful God, our nation pauses today to seek your strength, to ask for your protection, and to reflect upon the many blessings you have given this great land.

"We ask you to help us find the road to peace, to guide us on this path even as we face those who would bring war to our shores.

"We know from your prophet Isaiah that he saw a vision of a future day when the nations of the world would beat their swords into plowshares and their spears into pruning hooks.

"But until the coming of that great day it is right for us to pray that you would preserve our nation and give us courage to defend it wisely. We pray that you give us patience in the face of adversity. We ask that you grant us compassion for those who seek our help to find justice and freedom.

"As we begin this National Prayer Breakfast we ask your blessing be upon our President and his cabinet, our Senators and Representatives in Congress, the Governors of our States, the Mayors of our Cities, indeed all of our leaders.

"We commend to your gracious care and keeping our sons and daughters who so proudly serve our armed forces. We ask that you defend and protect them each day, that you strengthen them in their trials, and that you give them courage to face the
perils which confront them.

"We pray for the families of our fallen heroes, and we are reminded of your scripture, that greater love has no one than this, than to lay down one's life for his friends.

"For those who must fight this fight, we ask you to give them both strength and humility to stand honorably for the freedom you have granted all men and women. Ultimately let the great Arabic words, "Peace be upon you" have meaning for all
your people. Hear our prayer O God, for we pray in your Holy Name, Amen."

President Bush spoke on the importance of prayer and the acts of charity being done by our troops in Iraq toward the local residents there.

Congressman John Lewis and former Congressman J.C. Watts both spoke on the
importance of forgiveness, love and non-violent conflict resolution, as modeled in the American civil rights movement led by Dr. Martin Luther King in the 1950's and 60's.

It was noted that the Israeli ambassador was in attendance along with the ambassadors of several Moslem nations.

The prayer meeting closed with Coach Joe Gibbs of the Washington Redskins professional football team giving his testimony of receiving Jesus Christ as his personal Lord and Savior.

Text and video of President Bush's message is available at www.whitehouse.gov (search for National Prayer Breakfast, February 5, 2004).

NATIONAL PRAYER BREAKFAST, FEBRUARY 3, 2005:

The speakers and prayer leaders on February 3, 2005 included President Bush, a wounded U.S. combat veteran from the Middle East (who read Psalm 91), and former U.S. congressman (now U.S. ambassador to the U.N.'s Agency for Food and evelopment) Tony Hall who gave the following points:
--care for the poor
--pray for our leaders
--gather in small groups to pray and study God's Word
--love God with all your heart, soul, mind and strength and your neighbor as yourself.

For the text and video of President Bush's remarks: www.whitehouse.gov search for National Prayer Breakfast 2/3/05.

NATIONAL PRAYER BREAKFAST, FEBRUARY 2, 2006:

Before President Bush spoke it was reported from the podium that this annual event was started in 1953 in response to then-President Eisenhower's comment that he was living in the loneliest house in America.

This year's speakers included President Bush and Bono, the lead singer from the rock music group U2. Bono emphasized caring for the poor, especially AIDS victims in Africa.

For the text and video of President Bush's remarks: www.whitehouse.gov search for National Prayer Breakfast 2/2/2006 (See text below).

For a video of the entire event (only available for a few days after Feb. 2, 2006): www.c-span.org look under "Recent Programs" for: "Bono & Pres. Bush at the Annual National Prayer Breakfast."

Keep praying first of all for nations, leaders and world events! (1st Tim. 2:1-4)

Jeff Wright, director NPE

For Immediate Release from the White House
Office of the Press Secretary
February 2, 2006

President Attends 54th Annual National Prayer Breakfast
Hilton Washington Hotel
Washington, D.C.

9:09 A.M. EST

THE PRESIDENT: Thank you all. Please be seated. (Applause.) Thanks for the warm welcome. Laura and I are delighted to be here. This lovely personality said this morning, keep your remarks short. (Laughter.)

I appreciate this prayer breakfast a lot, and I appreciate the spirit in which it was formed. Ike said he was living in the loneliest house in America -- what he forgot to say is, the rent is pretty good. (Laughter.)

It's great to be here with distinguished guests from all around the world. Your Majesty and Prime Ministers and former Prime Ministers, friends with whom I have the honor to work, you're welcome here. I appreciate the fact that people from different walks
of life, different faiths have joined us. Yet I believe we share one thing in common: We're united in our dedication to peace and tolerance and humility before the Almighty. (Applause.)

I want to thank Senators Pryor and Coleman for putting on this breakfast. I appreciate Senator Frist, Representative Blunt, Representative Pelosi, other members of the United States Congress who've joined us on the dais and who are here for this
breakfast. I thank the members of my Cabinet who are here. Get back to work. (Laughter.)

I find it interesting that the music is from Arkansas. (Laughter.) I'm glad it is, because they know how to sing down there. (Laughter.)

You know, I was trying to figure out what to say about Bono -- (laughter) --

BONO: Careful. (Laughter.)

THE PRESIDENT: And a story jumped to mind about these really good Texas preachers. And he got going in a sermon and a fellow jumped up in the back and said, "Use me, Lord, use me." And the preacher ignored him, and finished his sermon. Next Sunday
he gets up, and cranking on another sermon. And the guy jumps up and says, "Use me, Lord, use me." And after the service, he walked up to him and said, "If you're serious, I'd like for you to paint the pews." Next Sunday, he's preaching, the guy stands up and says, "Use me, Lord, use me, but only in an advisory capacity." (Laughter.)

So I've gotten to know Bono. (Laughter.) He's a doer. The thing about this good citizen of the world is he's used his position to get things done. You're an amazing guy, Bono. God bless you. (Applause.)

It is fitting we have a National Prayer Breakfast, because our nation is a nation of prayer. In America, we do not prescribe any prayer. We welcome all prayer. We're a nation founded by men and women who came to these shores seeking to worship the
Almighty freely. From these prayerful beginnings, God has greatly blessed the American people, and through our prayers, we give thanks to the true source of our blessings.

Americans remain a prayerful people today. I know this firsthand. I can't tell you the number of times out there traveling our country, people walk up, total strangers, and say, Mr. President, I'm praying for you and your family. It is one of the great blessings of the presidency, and one of the most wonderful gifts a person can give any of us who have the responsibility to govern justly. So I thank wonderful gifts.

Every day, millions of Americans pray for the safety of our troops, for the protection of innocent life, and for the peace we all hope for. Americans continue to pray for the recovery of the wounded, and to pray for the Almighty's comfort on those who have lost a loved one. We give thanks daily for the brave and decent men and women who wear our nation's uniform, and we thank their families, as well.

In this country, we recognize prayer is a gift from God to every human being. It is a gift that allows us to come before our Maker with heartfelt requests and our deepest hopes. Prayer reminds us of our place in God's creation. It reminds us that when we
bow our heads or fall to our knees, we are all equal and precious in the eyes of the Almighty.

In prayer, we're reminded we're never alone in our personal trials or individual suffering. In prayer, we offer our thanksgiving and praise, recognizing our
lives, our talents and all that we own ultimately flow from the Creator. And in these moments of our deepest gratitude, the Almighty reminds us that for those to whom much has been given, much is required.

In prayer, we open ourselves to God's priority, especially His charge to feed the hungry, to reach out to the poor, to bring aid to the widow or the orphan. By surrendering our will to God's will, we learn to serve His eternal purposes. Through
prayer, our faith is strengthened, our hearts are humbled and our lives are transformed. Prayer encourages us to go out into the world and serve.

In our country, we recognize our fellow citizens are free to profess any faith they choose, or no faith at all. You are equally American if you're a Hebrew -- a Jew or a Christian or Muslim. You're equally American if you choose not to have faith.
It is important America never forgets the great freedom to worship as you so choose. (Applause.)

What I've found in our country, that whatever our faith, millions of Americans answer the universal call to love your neighbor just like you'd like to be loved yourself. Over the past five years, we've been inspired by the ways that millions of Americans have answered that call. In the face of terrorist attacks and devastating natural disasters here and around the world, the American people have shown their faith in action again and again. After Katrina, volunteers from churches and mosques and synagogues and other faith-based and community groups opened up their hearts and their homes to
the displaced. We saw an outpouring of compassion after the earthquake in Pakistan and the tsunami that devastated entire communities. We live up to God's calling when we provide help for HIV/AIDS victims on the continent of Africa and around the world.

In millions of acts of kindness, we have seen the good heart of America. Bono, the true strength of this country is not in our military might or in the size of our wallet, it is in the hearts and souls of the American people. (Applause.)

I was struck by the comment of a fellow who was rescued from the Gulf Coast and given shelter. He said, "I didn't think there was so much love in the world." This morning we come together to recognize the source of that great love. We come
together before the Almighty in prayer, to reflect on God's will, to seek His aid, and to respond to His grace.

I want to thank you for the fine tradition you continue here today. I pray that our nation will always have the humility to commend our cares to Providence and trust in the goodness of His plans.

May God bless you all. (Applause.)

END 9:17 A.M. EST

NATIONAL PRAYER BREAKFAST, FEBRUARY 5, 2009:

Remarks of President Barack Obama:

Good morning. I want to thank the Co-Chairs of this breakfast, Representatives Heath Shuler and Vernon Ehlers. I’d also like to thank Tony Blair for coming today, as well as our Vice President, Joe Biden, members of my Cabinet, members of Congress, clergy, friends, and dignitaries from across the world.

Michelle and I are honored to join you in prayer this morning. I know this breakfast has a long history in Washington, and faith has always been a guiding force in our family’s life, so we feel very much at home and look forward to keeping this tradition alive during our time here.

It’s a tradition that I’m told actually began many years ago in the city of Seattle. It was the height of the Great Depression, and most people found themselves out of work. Many fell into poverty. Some lost everything.

The leaders of the community did all that they could for those who were suffering in their midst. And then they decided to do something more: they prayed. It didn’t matter what party or religious affiliation to which they belonged. They simply gathered one morning as brothers and sisters to share a meal and talk with God.

These breakfasts soon sprouted up throughout Seattle, and quickly spread to cities and towns across America, eventually making their way to Washington. A short time after Preside nt Eisenhower asked a group of Senators if he could join their prayer breakfast, it became a national event.

And today, as I see presidents and dignitaries here from every corner of the globe, it strikes me that this is one of the rare occasions that still brings much of the world together in a moment of peace and goodwill.

I raise this history because far too often, we have seen faith wielded as a tool to divide us from one another – as an excuse for prejudice and intolerance. Wars have been waged. Innocents have been slaughtered. For centuries, entire religions have been persecuted, all in the name of perceived righteousness.

There is no doubt that the very nature of faith means that some of our beliefs will never be the same. We read from different texts. We follow different edicts. We subscribe to different accounts of how we came to be here and where we’re going next – and some subscribe to no faith at all.

But no matter what we choose to believe, let us remember that there is no religion whose central tenet is hate. There is no God who condones taking the life of an innocent human being. This much we know.

We know too that whatever our differences, there is one law that binds all great religions together.

Jesus told us to "love thy neighbor as thyself."

The Torah commands, "That which is hateful to you, do not do to your fellow."

In Islam, there is a hadith that reads "None of you truly believes until he wishes for his brother what he wishes for himself."

And the same is true for Buddhists and Hindus; for followers of Confucius and for humanists. It is, of course, the Golden Rule – the call to love one another; to understand one another; to treat with dignity and respect those with whom we share a brief moment on this Earth.

It is an ancient rule; a simple rule; but also one of the most challenging. For it asks each of us to take some measure of responsibility for the well-being of people we may not know or worship with or agree with on every issue. Sometimes, it asks us to reconcile with bitter enemies or resolve ancient hatreds.

And that requires a living, breathing, active faith. It requires us not only to believe, but to do – to give something of ourselves for the benefit of others and the betterment of our world.

In this way, the particular faith that motivates each of us can promote a greater good for all of us. Instead of driving us apart, our varied beliefs can bring us together to feed the hungry and comfort the afflicted; to make peace where there is strife and rebuild what has broken; to lift up those who have fallen on hard times.

This is not only our call as people of faith, but our duty as citizens of America, and it will be the purpose of the White House Office of Faith-Based and Neighborhood Partnerships that I’m announcing later today.

The goal of this office will not be to favor one religious group over another – or even religious groups over secular groups. It will simply be to work on behalf of those organizations that want to work on behalf of our communities, and to do so without blurring the line that our founders wisely drew between church and state.

This work is important, because whether it’s a secular group advising families facing foreclosure or faith-based groups providing job-training to those who need work, few are closer to what’s happening on our streets and in our neighborhoods than these organizations. People trust them. Communities rely on them. And we will help them.

We will also reach out to leaders and scholars around the world to foster a more productive and peaceful dialogue on faith. I don’t expect divisions to disappear overnight, nor do I believe that long-held views and conflicts will suddenly vanish. But I do believe that if we can talk to one another openly and honestly, then perhaps old rifts will start to mend and new partnerships will begin to emerge.

In a world that grows smaller by the day, perhaps we can begin to crowd out the destructive forces of zealotry and make room for the healing power of understanding.

This is my hope. This is my prayer.

I believe this good is possible because my faith teaches me that all is possible, but I also believe because of what I have seen and what I have lived.

I was not raised in a particularly religious household. I had a father who was born a Muslim but became an atheist, grandparents who were non-practicing Methodists and Baptists, and a mother who was skeptical of organized religion, even as she was the kindest, most spiritual person I’ve ever known. She was the one who taught me as a child to love, and to understand, and to do unto others as I would want done.

I didn’t become a Christian until many years later, when I moved to the South Side of Chicago after college. It happened not because of indoctrination or a sudden revelation, but because I spent month after month working with church folks who simply wanted to help neighbors who were down on their luck – no matter what they looked like, or where they came from, or who they prayed to.

It was on those streets, in those neighborhoods, that I first heard God’s spirit beckon me. It was there that I felt called to a higher purpose – His purpose.

In different ways and different forms, it is that spirit and sense of purpose that drew friends and neighbors to that first prayer breakfast in Seattle all those years ago, during another trying time for our nation.

It is what led friends and neighbors from so many faiths and nations here today. We come to break bread and give thanks and seek guidance, but also to rededicate ourselves to the mission of love and service that lies at the heart of all humanity.

As St. Augustine once said, "Pray as though everything depended on God. Work as though everything depended on you." So let us pray together on this February morning, but let us also work together in all the days and months ahead.

For it is only through common struggle and common effort, as brothers and sisters, that we fulfill our highest purpose as beloved children of God. I ask you to join me in that effort, and I also ask that you pray for me, for my family, and for the continued perfection of our union. Thank you.

NATIONAL PRAYER BREAKFAST, FEBRUARY 4, 2010:

Remarks of President Barack Obama:

Thank you. Thank you very much. Please be seated.

Thank you so much. Heads of state, Cabinet members, my outstanding Vice President, members of Congress, religious leaders, distinguished guests, Admiral Mullen -- it's good to see all of you. Let me begin by acknowledging the co-chairs of this breakfast, Senators Isakson and Klobuchar, who embody the sense of fellowship at the heart of this gathering. They're two of my favorite senators. Let me also acknowledge the director of my faith-based office, Joshua DuBois, who is here. Where's Joshua? He's out there somewhere. He's doing great work. (Applause.)

I want to commend Secretary Hillary Clinton on her outstanding remarks, and her outstanding leadership at the State Department. She's doing good every day. (Applause.) I'm especially pleased to see my dear friend, Prime Minister Zapatero, and I want him to relay America's greetings to the people of Spain. And Johnny, you are right, I'm deeply blessed, and I thank God every day for being married to Michelle Obama. (Applause.)

I'm privileged to join you once again, as my predecessors have for over half a century. Like them, I come here to speak about the ways my faith informs who I am -- as a President, and as a person. But I'm also here for the same reason that all of you are, for we all share a recognition -- one as old as time -- that a willingness to believe, an openness to grace, a commitment to prayer can bring sustenance to our lives.

There is, of course, a need for prayer even in times of joy and peace and prosperity. Perhaps especially in such times prayer is needed -- to guard against pride and to guard against complacency. But rightly or wrongly, most of us are inclined to seek out the divine not in the moment when the Lord makes His face shine upon us, but in moments when God's grace can seem farthest away.

Last month, God's grace, God's mercy, seemed far away from our neighbors in Haiti. And yet I believe that grace was not absent in the midst of tragedy. It was heard in prayers and hymns that broke the silence of an earthquake's wake. It was witnessed among parishioners of churches that stood no more, a roadside congregation, holding bibles in their laps. It was felt in the presence of relief workers and medics; translators; servicemen and women, bringing water and food and aid to the injured.

One such translator was an American of Haitian descent, representative of the extraordinary work that our men and women in uniform do all around the world -- Navy Corpsman Christian [sic] Brossard. And lying on a gurney aboard the USNS Comfort, a woman asked Christopher: "Where do you come from? What country? After my operation," she said, "I will pray for that country." And in Creole, Corpsman Brossard responded, "Etazini." The United States of America.

God's grace, and the compassion and decency of the American people is expressed through the men and women like Corpsman Brossard. It's expressed through the efforts of our Armed Forces, through the efforts of our entire government, through similar efforts from Spain and other countries around the world. It's also, as Secretary Clinton said, expressed through multiple faith-based efforts. By evangelicals at World Relief. By the American Jewish World Service. By Hindu temples, and mainline Protestants, Catholic Relief Services, African American churches, the United Sikhs. By Americans of every faith, and no faith, uniting around a common purpose, a higher purpose.

It's inspiring. This is what we do, as Americans, in times of trouble. We unite, recognizing that such crises call on all of us to act, recognizing that there but for the grace of God go I, recognizing that life's most sacred responsibility -- one affirmed, as Hillary said, by all of the world's great religions -- is to sacrifice something of ourselves for a person in need.

Sadly, though, that spirit is too often absent when tackling the long-term, but no less profound issues facing our country and the world. Too often, that spirit is missing without the spectacular tragedy, the 9/11 or the Katrina, the earthquake or the tsunami, that can shake us out of complacency. We become numb to the day-to-day crises, the slow-moving tragedies of children without food and men without shelter and families without health care. We become absorbed with our abstract arguments, our ideological disputes, our contests for power. And in this Tower of Babel, we lose the sound of God's voice.

Now, for those of us here in Washington, let's acknowledge that democracy has always been messy. Let's not be overly nostalgic. (Laughter.) Divisions are hardly new in this country. Arguments about the proper role of government, the relationship between liberty and equality, our obligations to our fellow citizens -- these things have been with us since our founding. And I'm profoundly mindful that a loyal opposition, a vigorous back and forth, a skepticism of power, all of that is what makes our democracy work.

And we've seen actually some improvement in some circumstances. We haven't seen any canings on the floor of the Senate any time recently. (Laughter.) So we shouldn't over-romanticize the past. But there is a sense that something is different now; that something is broken; that those of us in Washington are not serving the people as well as we should. At times, it seems like we're unable to listen to one another; to have at once a serious and civil debate. And this erosion of civility in the public square sows division and distrust among our citizens. It poisons the well of public opinion. It leaves each side little room to negotiate with the other. It makes politics an all-or-nothing sport, where one side is either always right or always wrong when, in reality, neither side has a monopoly on truth. And then we lose sight of the children without food and the men without shelter and the families without health care.

Empowered by faith, consistently, prayerfully, we need to find our way back to civility. That begins with stepping out of our comfort zones in an effort to bridge divisions. We see that in many conservative pastors who are helping lead the way to fix our broken immigration system. It's not what would be expected from them, and yet they recognize, in those immigrant families, the face of God. We see that in the evangelical leaders who are rallying their congregations to protect our planet. We see it in the increasing recognition among progressives that government can't solve all of our problems, and that talking about values like responsible fatherhood and healthy marriage are integral to any anti-poverty agenda. Stretching out of our dogmas, our prescribed roles along the political spectrum, that can help us regain a sense of civility.

Civility also requires relearning how to disagree without being disagreeable; understanding, as President [Kennedy] said, that "civility is not a sign of weakness." Now, I am the first to confess I am not always right. Michelle will testify to that. (Laughter.) But surely you can question my policies without questioning my faith, or, for that matter, my citizenship. (Laughter and applause.)

Challenging each other's ideas can renew our democracy. But when we challenge each other's motives, it becomes harder to see what we hold in common. We forget that we share at some deep level the same dreams -- even when we don't share the same plans on how to fulfill them.

We may disagree about the best way to reform our health care system, but surely we can agree that no one ought to go broke when they get sick in the richest nation on Earth. We can take different approaches to ending inequality, but surely we can agree on the need to lift our children out of ignorance; to lift our neighbors from poverty. We may disagree about gay marriage, but surely we can agree that it is unconscionable to target gays and lesbians for who they are -- whether it's here in the United States or, as Hillary mentioned, more extremely in odious laws that are being proposed most recently in Uganda.

Surely we can agree to find common ground when possible, parting ways when necessary. But in doing so, let us be guided by our faith, and by prayer. For while prayer can buck us up when we are down, keep us calm in a storm; while prayer can stiffen our spines to surmount an obstacle -- and I assure you I'm praying a lot these days -- (laughter) -- prayer can also do something else. It can touch our hearts with humility. It can fill us with a spirit of brotherhood. It can remind us that each of us are children of a awesome and loving God.

Through faith, but not through faith alone, we can unite people to serve the common good. And that's why my Office of Faith-Based and Neighborhood Partnerships has been working so hard since I announced it here last year. We've slashed red tape and built effective partnerships on a range of uses, from promoting fatherhood here at home to spearheading interfaith cooperation abroad. And through that office we've turned the faith-based initiative around to find common ground among people of all beliefs, allowing them to make an impact in a way that's civil and respectful of difference and focused on what matters most.

It is this spirit of civility that we are called to take up when we leave here today. That's what I'm praying for. I know in difficult times like these -- when people are frustrated, when pundits start shouting and politicians start calling each other names -- it can seem like a return to civility is not possible, like the very idea is a relic of some bygone era. The word itself seems quaint -- civility.

But let us remember those who came before; those who believed in the brotherhood of man even when such a faith was tested. Remember Dr. Martin Luther King. Not long after an explosion ripped through his front porch, his wife and infant daughter inside, he rose to that pulpit in Montgomery and said, "Love is the only force capable of transforming an enemy into a friend."

In the eyes of those who denied his humanity, he saw the face of God.

Remember Abraham Lincoln. On the eve of the Civil War, with states seceding and forces gathering, with a nation divided half slave and half free, he rose to deliver his first Inaugural and said, "We are not enemies, but friends… Though passion may have strained, it must not break our bonds of affection."

Even in the eyes of confederate soldiers, he saw the face of God.

Remember William Wilberforce, whose Christian faith led him to seek slavery's abolition in Britain; he was vilified, derided, attacked; but he called for "lessening prejudices [and] conciliating good-will, and thereby making way for the less obstructed progress of truth."

In the eyes of those who sought to silence a nation's conscience, he saw the face of God.

Yes, there are crimes of conscience that call us to action. Yes, there are causes that move our hearts and offenses that stir our souls. But progress doesn't come when we demonize opponents. It's not born in righteous spite. Progress comes when we open our hearts, when we extend our hands, when we recognize our common humanity. Progress comes when we look into the eyes of another and see the face of God. That we might do so -- that we will do so all the time, not just some of the time -- is my fervent prayer for our nation and the world.

Thank you, God bless you, and God bless the United States of America.

(Applause.)

END

9:25 A.M. EST

KEYNOTE ADDRESS BY U.S. SECRETARY OF STATE HILLARY RODHAM CLINTON, AT THE NATIONAL PRAYER BREAKFAST, FEBRUARY 4, 2010, WASHINGTON HILTON HOTEL, WASHINGTON, D.C.

SECRETARY CLINTON: Thank you. Thank you very much. I have to begin by saying I'm not Bono. (Laughter.) Those of you who were here when he was, I apologize beforehand. (Laughter.) But it is a great pleasure to be with you and to be here with President and Mrs. Obama, to be with Vice President Biden, with Chairman Mullen, with certainly our host today, my former colleagues and friends, Senators Isakson and Amy Klobuchar. And to be with so many distinguished guests and visitors who have come from all over our country and indeed from all over the world.

I have attended this prayer breakfast every year since 1993, and I have always found it to be a gathering that inspires and motivates me. Now today, our minds are still filled with the images of the tragedy of Haiti, where faith is being tested daily in food lines and makeshift hospitals, in tent cities where there are not only so many suffering people, but so many vanished dreams.

When I think about the horrible catastrophe that has struck Haiti, I am both saddened but also spurred. This is a moment that has already been embraced by people of faith from everywhere. I thank Prime Minister Zapatero for his country's response and commitment. Because in the days since the earthquake, we have seen the world and the world's faithful spring into action on behalf of those suffering. President Obama has put our country on the leading edge of making sure that we do all we can to help alleviate not only the immediate suffering, but to assist in the rebuilding and recovery. So many countries have answered the call, and so many churches, synagogues, mosques, and temples have brought their own people together. And even modern technology through Facebook and telethons and text messages and Twitter, there's been an overwhelming global response. But of course, there's so much more to be done.

When I think about being here with all of you today, there are so many subjects to talk about. You've already heard, both in prayer and in scripture reading and in Prime Minister Zapatero's remarks, a number of messages. But let me be both personal and speak from my unique perspective now as Secretary of State. I've been here as a First Lady. I've been here as a senator, and now I am here as a Secretary of State. I have heard heartfelt descriptions of personal faith journeys. I've heard impassioned pleas for feeding the hungry and helping the poor, caring for the sick. I've heard speeches about promoting understanding among people of different faiths. I've met hundreds of visitors from countries across the globe. I've seen the leaders of my own country come here amidst the crises of the time and, for at least a morning, put away political and ideological differences. And I've watched and I've listened to three presidents, each a man of faith, speak from their hearts, both sharing their own feelings about being in a position that has almost intolerably impossible burdens to bear, and appealing often, either explicitly or implicitly, for an end to the increasing smallness, irrelevancy, even meanness, of our own political culture. My own heart has been touched and occasionally pierced by the words I've heard, and often my spirit has been lifted by the musicians and the singers who have shared their gifts in praising the Lord with us. And during difficult and painful times, my faith has been strengthened by the personal connections that I have experienced with people who, by the calculus of politics, were on the opposite side of me on the basis of issues or partisanship.

After my very first prayer breakfast, a bipartisan group of women asked me to join them for lunch and told me that they were forming a prayer group. And these prayer partners prayed for me. They prayed for me during some very challenging times. They came to see me in the White House. They kept in touch with me and some still do today. And they gave me a handmade book with messages, quotes, and scripture, to sustain me. And of all the thousands of gifts that I received in the White House, I have a special affection for this one. Because in addition to the tangible gift of the book, it contained 12 intangible gifts, 12 gifts of discernment, peace, compassion, faith, fellowship, vision, forgiveness, grace, wisdom, love, joy, and courage. And I have had many occasions to pull out that book and to look at it and to try, Chairman Mullen, to figure out how to close the gap of what I am feeling and doing with what I know I should be feeling and doing. As a person of faith, it is a constant struggle, particularly in the political arena, to close that gap that each of us faces.

In February of 1994, the speaker here was Mother Teresa. She gave, as everyone who remembers that occasion will certainly recall, a strong address against abortion. And then she asked to see me. And I thought, "Oh, dear." (Laughter.) And after the breakfast, we went behind that curtain and we sat on folding chairs, and I remember being struck by how small she was and how powerful her hands were, despite her size, and that she was wearing sandals in February in Washington. (Laughter.)

We began to talk, and she told me that she knew that we had a shared conviction about adoption being vastly better as a choice for unplanned or unwanted babies. And she asked me – or more properly, she directed me – to work with her to create a home for such babies here in Washington. I know that we often picture, as we're growing up, God as a man with a white beard. But that day, I felt like I had been ordered, and that the message was coming not just through this diminutive woman but from someplace far beyond.

So I started to work. And it took a while because we had to cut through all the red tape. We had to get all the approvals. I thought it would be easier than it turned out to be. She proved herself to be the most relentless lobbyist I've ever encountered. (Laughter.) She could not get a job in your White House, Mr. President. (Laughter.) She never let up. She called me from India, she called me from Vietnam, she wrote me letters, and it was always: "When's the house gonna open? How much more can be done quickly?"

Finally, the moment came: June, 1995, and the Mother Teresa Home for Infant Children opened. She flew in from Kolkata to attend the opening, and like a happy child, she gripped my arm and led me around, looking at the bassinets and the pretty painted colors on the wall, and just beaming about what this meant for children and their futures.

A few years later, I attended her funeral in Kolkata, where I saw presidents and prime ministers, royalty and street beggars, pay her homage. And after the service, her successor, Sister Nirmala, the leader of the Missionaries of Charity, invited me to come to the Mother House. I was deeply touched. When I arrived, I realized I was one of only a very few outsiders. And I was directed into a whitewashed room where the casket had already arrived. And we stood around with the nuns, with the candles on the walls flickering, and prayed for this extraordinary woman. And then Sister Nirmala asked me to offer a prayer. I felt both inadequate and deeply honored, just as I do today. And in the tradition of prayer breakfast speakers, let me share a few matters that reflect how I came on my own faith journey, and how I think about the responsibilities that President Obama and his Administration and our government face today.

As Amy said, I grew up in the Methodist Church. On both sides of my father's family, the Rodhams and the Joneses, they came from mining towns. And they claimed, going back many years, to have actually been converted by John and Charles Wesley. And, of course, Methodists were methodical. It was a particularly good religion for me. (Laughter.) And part of it is a commitment to living out your faith. We believe that faith without works may not be dead, but it's hard to discern from time to time.

And of course, John Wesley had this simple rule which I carry around with me as I travel: Do all the good you can by all the means you can in all the ways you can in all the places you can at all the times you can to all the people you can, as long as ever you can. That's a tall order. And of course, one of the interpretive problems with it is, who defines good? What are we actually called to do, and how do we stay humble enough, obedient enough, to ask ourselves, am I really doing what I'm called to do?

It was a good rule to be raised by and it was certainly a good rule for my mother and father to discipline us by. And I think it's a good rule to live by, with the appropriate dose of humility. Our world is an imperfect one filled with imperfect people, so we constantly struggle to meet our own spiritual goals. But John Wesley's teachings, and the teachings of my church, particularly during my childhood and teenage years, gave me the impetus to believe that I did have a responsibility. It meant not sitting on the sidelines, but being in the arena. And it meant constantly working to try to fulfill the lessons that I absorbed as a child. It's not easy. We're here today because we're all seekers, and we can all look around our own lives and the lives of those whom we know and see everyone falling so short.

And then of course, as we look around the world, there are so many problems and challenges that people of faith are attempting to address or should be. We can recite those places where human beings are mired in the past – their hatreds, their differences – where governments refuse to speak to other governments, where the progress of entire nations is undermined because isolation and insularity seem less risky than cooperation and collaboration, where all too often it is religion that is the force that drives and sustains division rather than being the healing balm. These patterns persist despite the overwhelming evidence that more good will come from suspending old animosities and preconceptions from engaging others in dialogue, from remembering the cardinal rules found in all of the world's major religions.

Last October, I visited Belfast once again, 11 years after the signing of the Good Friday Agreement, a place where being a Protestant or a Catholic determined where you lived, often where you worked, whether you were a friend or an enemy, a threat or a target. Yet over time, as the body count grew, the bonds of common humanity became more powerful than the differences fueled by ancient wrongs. So bullets have been traded for ballots.

As we meet this morning, both communities are attempting to hammer out a final agreement on the yet unresolved issues between them. And they are discovering anew what the Scripture urges us: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we don't give up." Even in places where God's presence and promise seems fleeting and unfulfilled or completely absent, the power of one person's faith and the determination to act can help lead a nation out of darkness.

Some of you may have seen the film Pray the Devil Back to Hell. It is the story of a Liberian woman who was tired of the conflict and the killing and the fear that had gripped her country for years. So she went to her church and she prayed for an end to the civil war. And she organized other women at her church, and then at other churches, then at the mosques. Soon thousands of women became a mass movement, rising up and praying for a peace, and working to bring it about that finally, finally ended the conflict.

And yet the devil must have left Liberia and taken up residence in Congo. When I was in the Democratic Republic of Congo this summer, the contrasts were so overwhelmingly tragic – a country the size of Western Europe, rich in minerals and natural resources, where 5.4 million people have been killed in the most deadly conflict since World War II, where 1,100 women and girls are raped every month, where the life expectancy is 46 and dropping, where poverty, starvation, and all of the ills that stalk the human race are in abundance.

When I traveled to Goma, I saw in a single day the best and the worst of humanity. I met with women who had been savaged and brutalized physically and emotionally, victims of gender and sexual-based violence in a place where law, custom, and even faith did little to protect them. But I also saw courageous women who, by faith, went back into the bush to find those who, like them, had been violently attacked. I saw the doctors and the nurses who were helping to heal the wounds, and I saw so many who were there because their faith led them to it.

As we look at the world today and we reflect on the overwhelming response of outpouring of generosity to what happened in Haiti, I'm reminded of the story of Elijah. After he goes to Mount Horeb, we read that he faced "a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence – a still small voice." It was then that Elijah heard the voice of the Lord. It is often when we are only quiet enough to listen that we do as well. It's something we can do at any time, without a disaster or a catastrophe provoking it. It shouldn't take that.

But the teachings of every religion call us to care for the poor, tell us to visit the orphans and widows, to be generous and charitable, to alleviate suffering. All religions have their version of the Golden Rule and direct us to love our neighbor and welcome the stranger and visit the prisoner. But how often in the midst of our own lives do we respond to that? All of these holy texts, all of this religious wisdom from these very different faiths call on us to act out of love.

In politics, we sometimes talk about message discipline – making sure everyone uses the same set of talking points. Well, whoever was in charge of message discipline on these issues for every religion certainly knew what they were doing. Regardless of our differences, we all got the same talking points and the same marching orders. So the charge is a personal one. Yet across the world, we see organized religion standing in the way of faith, perverting love, undermining that message.

Sometimes it's easier to see that far away than here at home. But religion, cloaked in naked power lust, is used to justify horrific violence, attacks on homes, markets, schools, volleyball games, churches, mosques, synagogues, temples. From Iraq to Pakistan and Afghanistan to Nigeria and the Middle East, religion is used a club to deny the human rights of girls and women, from the Gulf to Africa to Asia, and to discriminate, even advocating the execution of gays and lesbians. Religion is used to enshrine in law intolerance of free expression and peaceful protest. Iran is now detaining and executing people under a new crime – waging war against God. It seems to be a rather dramatic identity crisis.

So in the Obama Administration, we are working to bridge religious divides. We're taking on violations of human rights perpetrated in the name of religion. And we invite members of Congress and clergy and active citizens like all of you here to join us. Of course we're supporting the peace processes from Northern Ireland to the Middle East, and of course we are following up on the President's historic speech at Cairo with outreach efforts to Muslims and promoting interfaith dialogue, and of course we're condemning the repression in Iran.

But we are also standing up for girls and women, who too often in the name of religion, are denied their basic human rights. And we are standing up for gays and lesbians who deserve to be treated as full human beings. (Applause.) And we are also making it clear to countries and leaders that these are priorities of the United States. Every time I travel, I raise the plight of girls and women, and make it clear that we expect to see changes. And I recently called President Museveni, whom I have known through the prayer breakfast, and expressed the strongest concerns about a law being considered in the parliament of Uganda.

We are committed, not only to reaching out and speaking up about the perversion of religion, and in particularly the use of it to promote and justify terrorism, but also seeking to find common ground. We are working with Muslim nations to come up with an appropriate way of demonstrating criticism of religious intolerance without stepping over into the area of freedom of religion or non-religion and expression. So there is much to be done, and there is a lot of challenging opportunities for each of us as we leave this prayer breakfast, this 58th prayer breakfast.

In 1975, my husband and I, who had gotten married in October, and we were both teaching at the University of Arkansas Law School in beautiful Fayetteville, Arkansas – we got married on a Saturday and we went back to work on a Monday. So around Christmastime, we decided that we should go somewhere and celebrate, take a honeymoon. And my late father said, "Well, that's a great idea. We'll come, too." (Laughter.)

And indeed, Bill and I and my entire family – (laughter) – went to Acapulco. We had a great time, but it wasn't exactly a honeymoon. So when we got back, Bill was talking to one of his friends who was then working in Haiti, and his friend said, "Well, why don't you come see me? This is the most interesting country. Come and take some time." So indeed, we did. So we were there over the New Year's holidays. And I remember visiting the Cathedral in Port-au-Prince, in the midst, at that time, so much fear from the regime of the Duvaliers, and so much poverty, there was this cathedral that had stood there and served as a beacon of hope and faith.

After the earthquake, I was looking at some of our pictures from the disaster, and I saw the total destruction of the cathedral. It was just a heart-rending moment. And yet I also saw men and women helping one another, digging through the rubble, dancing and singing in the makeshift communities that they were building up. And I thought again that as the scripture reminds us, "Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed."

As the memory of this crisis fades, as the news cameras move on to the next very dramatic incident, let us pray that we can sustain the force and the feeling that we find in our hearts and in our faith in the aftermath of such tragedies. Let us pray that we will all continue to be our brothers' and sisters' keepers. Let us pray that amid our differences, we can continue to see the power of faith not only to make us whole as individuals, to provide personal salvation, but to make us a greater whole and a greater force for good on behalf of all creation.

So let us do all the good we can, by all the means we can, in all the ways we can, in all the places we can, to all the people we can, as long as ever we can.

God bless you. (Applause.)